EXECUTIVE SUMMARY
The subtitle of this monograph, Ïcommercial relationships
in a Mexico City neighborhood and their
planning implications,Ó indicates the main planning research elements that are
explored. During the year 2000, a team of eight University of Maryland research
planners conducted fieldwork for one month in Isidro Fabela, a working-class neighborhood
in the southern part ofð Mexico City,
and five months in Maryland analyzing data and preparing the monograph for
publication. Beginning with a special interest in the relevance of informal
vendors to a neighborhoodÌs commercial life, and the implications of this
relevance for neighborhood planning in less-developed countries as well as in
immigrant communities in the United States, the research evolved into a more
general study of the neighborhoodÌs commercial core.
The interest
in street vendors Ò and the informal sector more generally Ò builds upon the
work of many scholars working in Mexico and elsewhere. Most immediately, team
members were influenced by the research of John C. Cross (1998) and Hernando de
Soto (2000); among numerous other relevant scholars and their work, Alejandro
Portes, Manuel Castells, and Lauren A. Benton (1989) and Peter Ward (1989,
1998) proved to be especially helpful.
The research
methods employed by members of the Isidro Fabela research team included formal
and informal interviews and observations, on-the-ground measurements, and
census and map analyses. The in-depth and survey interviews, in Spanish or
English, were conducted with government officials, university professors,
neighborhood businesspeople and residents, and others. The observations were of
the use of public space, the characteristics of businesses, movement in and out
of the neighborhood, and more.
Crossing Cultures
The Commercial Core
Isidro Fabela
is alive with activity. Busy stores, restaurants, and workshops, although
concentrated in a commercial core, are scattered throughout the colonia. The lack of current zoning
regulations and building code enforcement allows many households to convert
their residences or portions of them into commercial spaces, resulting in a
mixed land use pattern.ð The commercial
uses are not, however, evenly distributed throughout the colonia. The area with the greatest commercial concentration Ò the
core - is the focus of this report.
The
commercial activities within the commercial core of Isidro Fabela can roughly
be classified into four categories: formal businesses (shopkeepers), informal
businesses (street vendors), the public market, and the weekly traveling
markets. Of course, ÏformalÓ implies compliance with various rules and
regulations, and it is not possible for short-term researchers Ò or perhaps
long-term government workers - to determine the degree of such compliance. The
lack of a clear differentiation became an especially significant aspect of the
research findings; alcove vendors who are clearly informal but operate within
privately-owned building alcoves and other spaces are a quintessential example
of the classification challenge.
There was
some duplication of products and services across the business categories. For
instance, prepared food was available from formal restaurants as well as street
vendors. In general, however, the more expensive items came from the formal
sector, and those of low-cost were available in the informal sector.
ð
Safety
awareness and gender provide some categorical differentiation. Shopkeepers were
more likely to indicate that crime was a factor in Isidro Fabela, probably
because their goods were a greater temptation to criminals. However, over the
last several decades, reports indicate that crime in the colonia has declined significantly. The image of crime may be a
factor deterring many outsiders to shop in the area. This in turn may be a
factor in slowing change towards a more middle class neighborhood.
Gender
appears to differentiate Isidro FabelaÌs informal sector from Mexico CityÌs
more active market areas. Approximately two-thirds of the informal vendors
operating daily within the colonia are female. This contrasts starkly with the downtown of Mexico City where,
about two-thirds of the informal vendors are male. Men may take the more
lucrative vending positions in the informal sector of the center city, while
the women tend to sell within the neighborhood Ò and perhaps obtain some social
benefits. Colonia shopkeepers are
about equally divided between males and females.
A major
finding of this research is the relative harmony that exists among the various
types of businesspeople in Isidro Fabela. Rather than the expected tension
between, for instance, formal and informal businesses selling the same or
similar items, there was a general acceptance by almost all stakeholders of the
business diversity and the inevitable competition expected within a pure market
model. Explanation of the relative harmony became an important goal of the
research.
Residences and the Periphery
Learning
about IsidroÌs residences (and by implication, learning about residents) and
the coloniaÌs periphery provides
important information relevant to an understanding of the commercial core.
Within Isidro Fabela, there is a scattering Ò in apparently increasing number -
of middle class housing, reflecting the socioeconomic class mix of residents
within the colonia. It is this mix
that provides the various shopping orbits that sustain the businesses of Isidro
Fabela as well as contribute business to modern retail establishments to the
immediate north. It appears that working class local residents tend to walk to
the coloniaÌs commercial core to
shop, whereas members of the middle-class minority prefer to drive to the
larger and more modern stores outside of the colonia.
The residents
and businesses that are located adjacent to Isidro Fabela are in many ways
important to the coloniaÌs current
commercial life as well as its future trajectory. Although there are businesses
in Isidro Fabela that depend upon middle-class customers, the supermarket and
other modern stores near the colonia provide the shopping outlet for many of the coloniaÌs better-off residents as well as the more middle-class residents of the
surrounding neighborhoods.
Although automobiles and pedestrians flow in and out of Isidro Fabela,
the connections between the colonia and its surrounding areas are somewhat limited. This may have somewhat of an
isolating effect on the residents. The multi-lane highway at the coloniaÌs northern edge offers limited
automobile access and has only two pedestrian bridges. To the east and south, a
wall with only four passageways separates Isidro Fabela from the adjacent colonias. To the west, major music and
anthropology schools as well as an archeological in part form a mobility
barrier. Nevertheless, people of three types enter the colonia with some regularity: business and middle class consumers
who pass through but sometimes stop to engage in commerce, working class
neighbors coming from the east and west, and students and faculty members of
the anthropology and music schools coming from the west.
Explaining Harmony
The various commercial sectors in Isidro Fabela's commercial core appear
to function well, both individually and together. Many factors are responsible
for this coexistence, including personal
relationships, surviving pre-market economic elements, the fit between market
supply and demand in the area, and the mutually beneficial linkages and
relationships among the economic and political stakeholders.
Many
interpersonal commercial relationships in Isidro Fabela are infused with other
elements. In part, this is due to a shared history within the colonia; there is still a significant
percent of the current residents who have roots (personal or through family or
friends) with the initial invasion of the area and the self-help housing effort
that founded the neighborhood. Also, the vendors in Isidro Fabela are also
tolerant of vendors in other commercial sectors because many of them have
friends and family members who earn their livings in those possibly competing
sectors.
The economic
motivations of both formal and informal vendors and the way they treat and see
each other suggest the existence of what might be called a non-capitalist form
of commerce in the colonia, rather
than a full market economy. Nevertheless, Isidro FabelaÌs residents and
visitors appear to generate sufficiently high market demand to sustain the
vendors in the various segments of the commercial sector, even given the
partial overlap of products and services.
There are also many mutually
beneficial relationships across business categories. For instance, the formal
and informal sectors overlap in terms of products, customers, and physical
space.ð Even without direct competition
among products, the informal vendors may affect the formal ones, both positively
(drawing customers) and negatively (creating competition) because they set up
in public space near the formal shops. Yet each group exists with relatively
few complaints about the other. The low number of street vendors in Isidro
Fabela compared to other areas of the city may be a factor.
Political and Planning Factors
Politics is
intertwined with the commercial world of Isidro Fabela. Legally, government
officials with police power could quickly eliminate all of the coloniaÌs street traders. Among the
reasons they do not take such action are a lack of city resources available for
low-priority action, the apparent support for the street and alcove vendors by
many colonia residents, and the lack
of political pressure from local residents and formal businesses. There is some
pressure city-wide to reduce the number of street vendors, and official action
to remove vendors has occurred. However, there appears to be a combination of
symbolic intolerance of informal vendors combined with a tolerance born of
political reality.
There are
many stakeholders in the contemporary commercial world of Isidro Fabela, and
they sustain the commercial status quo. The coloniaÌs middle class minority has a stake in maintaining Ò and perhaps creating Ò a
lifestyle that is most supportive of their needs at this stage of the areaÌs
development. The street and alcove vendors have a stake because it provides
them with core or additional income, and perhaps some social benefits. Many
working-class residents have a stake in the informal sector because of the
product variety and low prices. The poorly paid government inspectors need the
ÏgiftÓ money provided by these vendors. Some formal sector businesspeople
receive payments from informal vendors for good locations as well as lighting,
water, or other amenities. And government officials have a stake in not
upsetting residents or vendors, perhaps especially by not arresting, say, an
elderly man selling used magazines.
Isidro
FabelaÌs commercial sector ÏworksÓ now, but can and will the situation be
sustained? The neighborhood may remain harmonious in part because the middle
class constitutes a relatively small minority within the colonia. However, given Mexico CityÌs land pressures and the
favorable location of Isidro Fabela, potentially disruptive changes have begun.
Perhaps ideas of ÏtippingÓ used to understand racial changes of U.S.
neighborhoods can, to some extent, be applied to the colonia. Aside from exerting market pressures, if a sufficient
number of middle class households exist in the neighborhood, their residents may
exert political influence to Ïclean upÓ the area by removing street vendors and
bringing in more upscale shops. Symbol will then become substance.
Implications
for Immigrant Neighborhoods in the U.S.A.
Current demographic
changes and neighborhood concentrations present U.S. policy-makers and planners
with numerous opportunities and challenges. Many immigrant-predominant
neighborhoods add an extra challenge for the policy-maker and planner because
of the prevalence of poverty and poor command of English. Furthermore,
according to 1990 census figures, 13.8% of persons over the age of five report
that they speak a language other than English at home.
The planning research
in Isidro Fabela raises questions. Should neighborhood plans incorporate the
cultures of the current residents? Should a neighborhood composed of working
class immigrants from Mexico, for instance, incorporate some of the commercial
characteristics of their home country? Should informal vending be permitted, or
should a special vendor category be created? It appears that some flexibility
to accommodate cultural variation would ease the transition of immigrants into
American society and serve as a basis for moving a local area from an economic
enclave to a societally-integrated, multicultural neighborhood.
The Role of Planning
Planner-theoretician
Marris (1987) suggests that planningÌs special missions are to protect the
underprivileged and to redress the unequal balance of power between the social
classes. If so, then the relatively harmonious relationship between economic
actors in Isidro Fabela could serve as a guide for policy-makers in Mexico and
perhaps even the U.S. Instead of rigid controls and more regulations, state
actors facing urban poverty would do better by looking for innovative formulae
to stimulate economic growth while addressing the immediate needs of the
less-well-off.
Yet Marris
also reminds us that planning is fraught with politics, which dominates the
ultimate allocation of goods and services. The history of the relationship
among politicians, city bureaucrats, and street vendors forcefully illustrates
the politicization process. ÏNo government will win an election by saying that
it will be soft on street vendors and will allow them to be wherever they
want,Ó said a Tlalpan government official. Thus the socially active planner may
have limited opportunities to institute change. Of course, not taking action is
a form of decisionmaking.
But should
planning have any social obligations? According to Benveniste (1989), such
obligations do not exist. For that commentator, redressing the balance of power
in society is the responsibility of those who do not have a sufficient voice in
governance. Of course, the challenge is for the voiceless to gain sufficient
voice to institute redistributional change. Should the planner aid this effort?
Should the planner work to protect the interests of the street vendors of
Isidro Fabela and elsewhere? Should outsiders, in the role of planners, become
a third-force between the politicians and the voiceless? This monograph
represents a very modest third-force effort.
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